Imam Al Qaim (A.S)


بَقِيَّتُ اللَّهِ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

"What remains with Allah is better for you if you are believers, and I am not a keeper over you."

[Holy Quran, Surah Hud, Verse 11:86]

Reappearance Of Imam Mahdi (A.S)


The late `Allamah Majlisi (may Allah raise his rank) has narrated a Hadith in relation to Imam al-Mahdi (may Allah hasten his return) that states:

"When al-Qaim rises up, he will judge with justice and during the time of his advent, all forms of tyranny will be removed and the paths (towards him) will be made safe and the Earth will bring forth Her blessings and the rights of each and every person will be given to them and no person who follows (any other) din (complete code of life) will remain except that they will accept al-Islam and all people will come towards true faith. (1)

Explanation of Hadith:
In this Hadith, there are seven tasks that the Imam (may Allah hasten his return) will accomplish which have been mentioned:

1 and 2: The government of justice and the removal of all forms of tyranny.
The opposite of justice (عدل) is oppression (ظلم) not tyranny (جور) - whereas equality (قسط) is the opposite of tyranny (جور). The difference between justice (عدل) and equality (قسط) is that where as justice refers to not taking the rights of another person away, equality means that there is no differentiation between people. Therefore, oppression means that you take something from another for your own self where as tyranny means that you take something from a person and give it to somebody else.
For example, one time I forcefully take Zaid’s house away from him for my own personal use, this act is oppression. Another time, I take Zaid’s house and give it to another person, this is tyranny. The exact opposite of this is that I do not take Zaid’s house for my own personal use, and this is justice and if I do not take it for the use of another person, then this is e equality quality. Therefore, equality means that differentiation does not exist where as justice means that oppression does not exist.

3. The paths will be made safe.
The paths towards the Imam (may Allah hasten his return) will be made safe and secure.

4. Natural Blessings
The Earth will bring forth her blessings – whether these are the blessings that come about through farming or the blessing of the minerals from the Earth or other types of powers and energies that are presently hidden from us.

5. Responsibilities will be returned to their Rightful Holder
The rights and responsibilities will be given back to those who have lost them which is completely opposite to our present day and age in which a great number of jobs and occupations are in the hands of those who have no knowledge of them since the issue of who they know has taken precedence over what they know.

6. The Ruling of Al-Islam
No other religion will remain on the Earth except for Islam and thus all religions will amalgamate into one Religion and that will be Al-Islam.

7. Sincere attraction to Islam
This part of the Hadith has two meanings. It is possible that it refers to the point that all people will become followers of the teachings of the Ahl al-Bait (prayers be upon all of them) or it could mean that in addition to people showing an outward form of true faith, they will also have the inner belief to make them true believers.
There is a difference that has been mentioned in the ahadith in relation to the terms Islam and Iman. Some of the ahadith state that Islam is that thing which a person verbally declares such that his life is protected and the meat that he slaughters is made permissible to eat whereas Iman is that thing that is the true essence that will act as a salvation for a person on Qiyamat (Day of Judgment).
In other ahadith, it is mentioned that Islam is equivalent to the Masjid al-Haram whereas Iman is (like) the Kabaah. There is a possibility that this explanation could be in reference to the verse of the Quran which states:
“The desert `Arabs say to you (O’ Muhammad) that we have Iman (belief)…”(2)
At the head of all the things that the Imam (may Allah hasten his return) will perform, we see in the Hadith that there are four major things which he will do which we summarize as being:

1. Correcting the Theological Beliefs Beliefs:
“There will not remain a single stone house nor a mud house nor a tent upon the entire earth except the word (teachings) of Islam would be in that place (and thus, there would exist no more polytheism).”(3)

2. Completion of the Intelligence
The advancement of knowledge and intelligence will also take place (at this time) just as the late `Allamah Majlisi (may Allah raise his rank), by quoting a Hadith from the Masumeen (prayers be upon all of them) in relation to this point makes clear:
“When our Qaim rises up, he will place his hand over the heads of the servants.”
It is possible that this means that people will be under the direction and guidance of the Imam (may Allah hasten his return).
“So then (through this act), he will gather together their intelligence and complete their knowledge.”(4)

3. Justice and Equality
In the various ahadith, it has been mentioned that:
"He (the Imam) will fill the Earth with justice and equality just as it would have been filled with oppression and tyranny.”(5)

4. Correction of the Moral Ethical Traits
From the ahadith that speak of the signs of the end of the times, we can deduce that removing all of the corrupt ethical traits and bringing back to life the moral values of Islam will be the duty of the Imam (prayers be upon him).
There are ahadith that state that before the advent of al-Qaim (may Allah hasten his return), many corrupt ethical traits such as: adultery, theft, bribery, selling less that what one paid for, the drinking of alcohol, murdering of countless innocent people and other such sins will be common place.Thus, the meaning of this Hadith is that when al-Mahdi (may Allah hasten his return) rises up to remove and eradicate all of these things, the entire valued and cherished system of moral ethics would have been completely destroyed and it is Imam al-Mahdi (may Allah hasten his return) that will restore it.Imam al-Mahdi (may Allah hasten his return) will possess an army, military and many helpers and supporters just as we recite in the Ziyarat of Aale Yasin:
“So then place me (O’ Allah) amongst his followers and supports and helpers.”
Or as it can be seen in some ahadith that:
“(And place us) as those who struggle and fight in his way.”
That person who wishes to be a helper of the Imam (may Allah hasten his return) must work tirelessly in these four points mentioned and the one who does not possess any of these four points within himself, however prays to Allah (Glory and Greatness be to Him) to make him of the helpers of the Imam (may Allah hasten his return) will see that his prayers would be far from being answered.If the scholars would take it upon themselves to introduce this sort of ethical program (in the community) then we would see one large class of preparation and upbringing take form.Tawassul (to the Imam) is a good thing and it has its own place – however:
“So then place me (O’ Allah) amongst his followers and supports and helpers.”
This request will never be achieved simply through Tawassul and prayer – rather, our belief and acceptance of the Tawhid of Allah (Glory and Greatness be to Him) must be one of sincerity and thus, we must remove all forms and effects of polytheism from our hearts, lives and from the society.We must practically implement justice and equality in relation to the people and our family and those who are around us - we must make the valuable ethical traits apparent in us.
If it was made completely clear for what reasons the Imam (may Allah hasten his return) would make his advent, then this would definitely change the face of the society.
If we do not possess any of these traits in our selves, we can most definitely not expect to stand in the ranks with the Imam (may Allah hasten his return). Therefore, it is very good that during the days while we are commemorating the birth of this noble personality, we actively do something to call the attention of the people towards the goals and objectives of the Imam (may Allah hasten his return) so that they can mould themselves in that pattern.
We must know that there hidden hands at work that are striving to pollute the gatherings (majalis) that we hold for Imam al-Mahdi (may Allah hasten his return) by introducing despicable forms of singing and playing of music and other limits which are being breaking. Sometimes, the enemy will use such religious gatherings and programs (majalis) to reach their evil goals just as the story of Masjid Dhirar through which the enemies wanted to build a Masjid to actually destroy the roots and symbol of what a Masjid truly is and stands for!
Thus, the goals and values must be manifested in the correct manner lest the enemies who are trying to remove the value and worth of such programs become successful in their goals.It is our hope that Allah (Glory and Greatness be to Him) accepts this supplication in relation to us:
…and all praise belongs to Allah, Lord of the Worlds, only the mistakes are mine.

References:
1- Bihar al-Anwar, Volume 52, Page 338
2- Surah al-Hujurat, Verse 14
3- Tafsir al-Qurtubi, Volume 12, Page 300
4- Bihar al-Anwar, Volume 52, Page 338
5- Bihar al-Anwar, Volume 14, Page 33
(Thanks: imamreza.net) 

SIGN OF REAPPEARANCE:



Prophet Muhammed Mustafa (S.A.W.W) has said:

"Even if the entire duration of the world’s existence has already been exhausted and only one day is left before Doomsday, Allah will expand that day to such length of time as to accommodate the kingdom of a person from my Ahlul-Bayt who will be called by name. He will fill out the earth with and justice as it will have been full of injustice and tyranny (by then)"
From this Hadith, it is clear to every Muslim that the twelfth Imam will reappear when this world is full of sins and injustice.

The Signs of the Reappearance (Qiyam) of the (Imam) who undertakes the Office (al-Qa'im), Peace be on him, the Period of Time of his Appearance, an Explanation of his Life and an Extract of what is revealed about his State.
Traditions have been reported mentioning the signs for the time of the appearance of the Imam who will arise (qa'im), peace be on him, and the events which will take place before his appearance, together with the indications and features of it. Among them are:

The Sufaini will come out in revolt; the Hasani will be killed; the `Abbasids will dispute over worldly kingdom; there will be an eclipse of the sun in the middle of the month of Ramadan; there will be an eclipse of the moon at the end of that month in contrast to ordinary happenings; the land will be swallowed up at al-Bayda'; it will be swallowed in the east; it will be swallowed up in the west; the sun will stay still from the time of its decline to the middle of the time for the afternoon prayer; it will rise from the west; a pure soul (nafs zakiyya) will be killed in the outskirts of Kufa with seventy righteous men; a Hishimite will be slaughtered between the corner (of the Ka'bah) and the station of Abraham); the wall of the mosque of Kufa will be destroyed; black standards will advance from Khurasan; al-Yamani will come out in revolt; al-Maghribi will appear in Egypt and take possession of it from Syria; the Turk will occupy the region of al-Jazira; the Byzantines will occupy Ramla; the star will appear in the east giving light just like the moon gives light; then (the new moon) will bend until its two tips almost meet; a colour will appear in the sky and spread to its horizons; a fire will appear for a long time in the east remaining in the air for three or seven days; the Arabs will throw off the reins and take possession of their land, throwing out the foreign authority; the people of Egypt will kill their ruler and destroy Syria; and three standards will dispute over it (Syria); the standards of Qays and the Arabs will come among the people of Egypt; the standards of Kinda (will go) to Khurasan; horses will come from the west until they are stabled in al-Hira; the black standards will advance towards them from the east; the Euphrates will flood so that the water comes into the alleys of Kufa; sixty liars will come forward, all of them claiming prophethood, and twelve will come forward from the family of Abu Talib, all of them claiming the Imamate; a man of important rank of the supporters of the `Abbasids will be burnt between Jalula` and Khaniqin; the bridge next to Karkhin the city of Baghdad will be established; a black wind will raise it at the beginning of the day and then an earthquake will occur so that much of it will be swallowed up; fear will cover the people of Iraq and Baghdad; swift death (will occur) there and there will be a loss of property, lives and harvests; locusts will appear at their usual times and at times not usual so that they attack agricultural land and crops and there will be little harvest for what the people planted; two kinds of foreigners will dispute and much blood will be shed in their quarrel; slaves will rebel against obedience to their masters and kill their masters (mawali); a group of heretics (ahl al-bida`) will be transformed until they become monkeys and pigs; slaves will conquer the land of their masters; a cry (will come) from the sky (in such a way) that all the people will hear it in their own languages; a face and a chest will appear in the sky before the people in the centre of the sun; the dead will arise from their graves' so that they will return to the world and they will recognize one another and visit one another; that will come to an end with twenty four continous rainstorms and the land will be revived by them after being dead anll it will recognize its blessings; after that every disease will be taken away from those of the Shi`a of the Mahdi, peace be on him, who believe in the truth; at that time they will know of his appearance in Mecca and they will go to him to support him.

(These signs) are as the reports have mentioned. Among the total of these events are some which are bound (to happen) and other which are conditional. God knows best what will take place. We have only mentioned them on the basis of what is recounted in basic sources of tradition (usul) because of their inclusion in traditions which have been handed down. From God we seek help and Him do we ask for success.
[Abu al-Hasan `All b. Bilil al-Muhallabi informed me: Muhammad b. Ja’far al-Mu'addib told me on the authority of Ahmad b. Idris, on the authority of `All b. Muhammad b. Qutayba, on the authority of al-Fadl b. Shidhan, on the authority of Ismail b. al-Sabbih, who said: I heard an old man among our colleagues mention on the authority of Sayf b. `Umayra, who said:]
I (i.e. Sayf b. `Umayra) was with Abu Ja`far al-Mansur and he said to me of his own accord: "There will certainly be a voice calling from the sky the name of a man from the descendants of Abu Talib."
"May I be your ransom, Commander of the faithful," I said, "do you relate that?"
"Indeed, by Him in Whose hands is my life," he replied, "because my own ears have heard it."
"Commander of the faithful," I said, "this tradition which you have heard is before my time."
"Sayf, it is the truth," he told me. "When it happens, we will be the first to answer it. Indeed the call will be for a man from the descendants of our uncle."
"A man from the descendants of Fatima, peace be on her?" I asked.
"Yes," he replied. "Sayf, if it was not for the fact that I have heard from Abu Ja`far Muhammad b. 'Ali (al-Baqir), who told me about it, even though all the people of the earth have told me about it, I would not accept it from them. However it was Muhammad b. `Ali (al-Baqir), peace be on them, (who told me)."
[Yahya b. Abi Talib reported on the authority of `Ali b. `Asim, on the authority of `Ata' b. al-Sa'ib, on the authority of his father on the authority of `Abd Allah b. `Umar, who said:]
The Apostle of God, may God bless him and his family, said: "The hour (of the end of the world) will not arise until the Mahdf from my descendants comes forth. The Mahdi will not come forth until sixty liars come forward, all of them declaring: `.I am a prophet.' "
[al-Fadl b. Shadhan reported on the authority of one who reported it on the authority of Abu Hamza al-Thumali, who said:]
I (i.e. Abu Hamza al-Thumali) asked Abu Ja`far (al-Baqir), peace be on him: "Is the revolt of the Sufyani one of the things which must happen?"
"Yes," he replied. "The call is one of the things which must happen as is the rising of the sun from the west one of the things which must happen. The dispute of the `Abbasids over the state is also one of them and the killing of the pure soul (al-nafs al-zakiyya). The appearance of the one who will arise (al-qa'im) from the family of Muhammad, may God bless him and his family, is another of the things which must happen."
"How will the call be?" I asked.
"There will be a call from the sky at the beginning of the day indeed the truth is with `Ali and his Shi'a," he said. "Then at the end of the day, Satan will call from the earth - indeed the truth is with 'Uthman and his supporters. At that the false one will feel doubt."
[al-Hasan b. `Ali al-Washsha' (reported) on the authority of Ahmad b. `A'idh, on the authority of Abu Khadija, on the authority of Abu `Abd Allah (Ja`far al-Sadiq, peace be on him:]
(Ja'far al-Sadiq) said: "The one who will arise (al-qa'im) will not come forth until twelve of the Banu Hashim come forth before him, all of them summoning men to themselves."
[Muhammad b. Abi al-Bilad (reported) on the authority of `All b. Muhammad al-Azdi, on the authority of his father, on the authority of his grandfather, who said:]
The Commander of the faithful, peace be on him, said: "Before the one who will arise (al-qa'im), there will be red death and white death; there will be locusts at their usual time and at their unusual time like the colours of blood. As for red death that is (from) the sword,while white death is (from) plague."
[al-Hasan b. Mahblib (reported) on the authority of `Amr b. Abi Miqdam, on the authority of Jabir al-Ju`fi, on the authority of Abu Ja'far (al-Baqir), peace be on him:]
(AI-Baqir) said: "Stay close to the ground. Don't move an arm or a leg until you see the signs which I will mention to you - I don't think that you will live until that time. The `Abbasids will dispute; a voice will call from the sky; one of the villages of Syria called al-Jabiyya will be swallowed up; the Turks will occupy the region of al-Jazua; the Byzantines will attack al-Ramla; at that time there will be much conflict throughout the land until Syria is destroyed. The cause of its destruction will be the meeting of three standards there: the standard of the Red, the standard of the Spotted and the standard of the Sufyani."
[`Ali b. Abi Hamza (reported) on the authority of Abu al-Hasan Musa, peace be on him:]
Concerning the words of Him, the Mighty and High: We will show them our signs on the horizons and in themselves so that it will become clear to them that it is the truth (XLI 53), (Musa) said: "(There will be) a disturbance on the horizons and the enemies of truth will be changed in form."
[Wahb b. (Abi) Hafs (reported) on the authority of Abu Bajr, who said:]
I (i.e. Abu Basir) heard Abu Ja'far (al-Baqir) speak concerning the words of Him, the Exalted: If We wish, We will send down on ahem signs from the sky, and their necks will remain bent submissively to them (XXVI d). He said: "God will do that to them."
"Who are they?" I asked.
"The Umayyads and their supporters," he answered.
"What is the sign?" I asked.
"Between the decline of the sun (at noon) and the time of the afternoon prayer, the sun will remain still," he said. "The chest and face of man will appear in the centre of the sun, who will be recognized by his standing and genealogy. That will occur in the time of the Sufyani. At that moment his destruction will occur and the destruction of his people."
[`Abd Allah b. Bukayr (reported) on the authority of `Abd alMalik b. Isma'il, on the authority of his father, on the authority of Said b. Jubayr:]
(Sa'id b. Jubayr) said: "In the year in which the Mahdi will rise, twenty rain storms will rain on the earth. You will see their effects and benefits."
[al-Fadl b. Shadhan (reported) on the authority of Ahmad b. Muhammad b. Abi Nasr, on the authority of Tha'laba al-Azdi, who said:]
Abu Ja'far (al-Baqir), peace be on him, said: "Two signs will come before the one who will arise (al-Qa'im), peace be on him: there will be an eclipse of the sun in the middle of the month of Ramadan and an eclipse of the moon at the end of it."
"Son of the Apostle of God," I said, "usually the eclipse of the sun occurs at the end of the month and the eclipse of the moon occurs in the middle of it?"
"I know what I have said," replied Abu Ja`far (al-Baqir), peace be on him. "They are signs which have not occurred since Adam came down."
[Tha'laba b. Maymun (reported) on the authority of Shu'ayb alHaddad, on the authority of Salih b. Maytham, who said:]
I (i.e. Salih b. Maytham) heard Abu Ja`far (al-Baqir), peace. be on him, say: "There is no longer than fifteen nights between the appearance of the one who will rise (al-qaim), peace be on him, and the killing of the pure soul (al-nafs al-zakiyya)."
[`Amr b Shamir (reported) on the authority of Jabir (al-Ju`fi), who said:]
I (i.e. Jabir al-Ju`fi) said to Abu Ja'far (al-Baqir), peace be on him: "When will this event occur?"
"Jabir, that will occur at a time when the killing between al-Hira and Kufa is considerable," he replied.
[Muhammad b. Sinan (reported) on the authority of al-Husayn b. al-Mukhtar, on the authority of Abu `Abd Allah (Ja`far al-Sadiq),peace be on him:]
(Ja'far al-Sadiq) said: "When the wall of the mosque of Kufa, which adjoins the house of `Abd Allah b. Mas'ud is destroyed, then at that time the ruler of the people will disappear. At his disappearance, the one who will rise (al-qa'im), peace be on him, will come forth."
[Sayf b. `Umayra (reported) on the authority of Bakr b. Muhammad, on the authority of Abu `Abd Allih (Ja'far al-Sadiq), peace be on him:]
(Ja`far al-Sadiq) said: "There will be three appearances in one year, one month and one day - the Sufyani, the Khurasani and the Yamini. The standard of guidance will not be among them, except the standard of the Yamani, because he will summon (people) to the truth."
[al-Fadl b. Shadhan (reported) on the authority of Ahmad b. Muhammad b. Abi Nasr, on the authority of Abu al-Hasan al-Rida, peace be on him:]
(Al-Rida) said: "What you stretch your necks for will not occur until you are able to discern and to be tested. Only a few of you will remain."
Then he recited: Alif Lam. Do the people consider that they can abandon saying "We believe whenever they are tempted? (XXIX, 1-2). He said: "Among the signs of the relief is an event which will occur between the two mosques (of Mecca and Medina). So-and-so from the descendants of so-and-so will kill fifteen leaders of the Arabs."
[Al-Fadl b. Shadhan (reported) on the authority of Mu'ammar b. Khallad on the authority of Abu al-Hasan (al-Rida), peace be on him:]
(Al-Rida) said: "(It is as if I see) standards, dyed green, coming from Egypt until they come to the Syrian (standards). Then they will be guided to the descendant of the one who gave the testamentary bequests of authority (to the Imams)."
[Hammed b. `Isa (reported) on the authority of Ibrahim b. `Umar al-Yamani on the authority of Abu Basil, on the authority of Abu `Abd Allah (Ja`far al-Sadiq), peace be on him:]
(Jafar al-Sadiq) said: "The kingdom of these men will not disappear until they slaughter people in Kufa on Friday. It is as if I was looking at heads falling between the Gate of al-1711 and (the place of) the soap-sellers."
['Ali b. Asbat (reported) on the authority of (Abu) al-Hasan b. al-Jahm, who said:]
A man asked Abu al-Hasan (Musa), peace be on him, about the relief. He asked: "Do you want most of it or shall I give you a summary?"
"Would you give me a summary?" he said.
"(It will be) when the standards of Qays are carried in Egypt and the standards of Kinda in Khurasan," he replied.
[AI-Husayn b. Abi 'Ali' (reported) on the authority of Abu Basir, on the authority of Abu `Abd Allah (Ja'far al-Sadiq), peace be on him:]
(Ja`far al-Sadiq) said: "Because of the sons of so-and-so there will be a battle at your mosque - meaning the mosque of Kufa. On one Friday four thousand will be killed between the Gate of al-Fil to (the place of) the soap-sellers. Beware of this street. Avoid it. Those who are in the best situation will take the street of the Ansar."
[`Ali b. Abi Hamza (reported) on the authority of Abu Basir, on the authority of Abu `Abd Allah (Ja'far al-Sadiq), peace be on him:]
(Ja`far al-Sadiq) said: "Before (the coming of) the one who will rise (al-Qa'im), peace be on him, there will be a year of abundant rain in which the fruits and the dates on the palms will be destroyed. But don't complain of that."
[Ibrahim b. Muhammad (reported) on the authority of Ja'far b. Sa'd, on the authority of his father, on the authority of Abu `Abd Allah (Ja'far al-Ssdiq), peace be on him:]
(Ja'far al-Sadiq) said: "In the year of the Conquest (by the Mahdi) the Euphrates will flood so that the water goes into the alleys of Kufa."
[It is reported in the account (hadith) of Muhammad b. Muslim, who said:]
I (i.e. Muhammad b. Muslim) heard Abu `Abd Allah (Ja'far alSadiq), peace be on him, say: "Before (the coming) of the one who will rise (al-qa'im) there will be a trial from God."
"May I be your ransom, what is that?" I asked him.
He recited: Let Us test you with fear, with hunger, and with lack of money, of lives and of harvests. Good news will come to those who are steadfast (11155). Then he said: "The fear will be from the kings of the Banu so-and-so; the hunger will be as a result of exorbitant prices; the lack of money will be due to the failure of trade and the scarcity of surplus (goods) in it; the lack of lives will be because of swift death; the lack of harvest will be due to the great rains and the little benefit they bring to the crops." Then he continued: "The good news for those who are steadfast is that the one who will rise (al-qa'im) will soon come forth."
[AI-Husayn b. Said (reported) on the authority of Mundhir alJawzi, on the authority of Abu `Abd Allih (Ja'far al-Sadiq), peace be on him:]
(Mundhir al-Jawzi) said: I heard (Ja'far al-Sadiq) say: "Before the coming of the one who will rise (al-qa'im), peace be on him, the people will be chided for their acts of disobedience by a fire which will appear in the sky and a redness which will cover the sky. It will swallow up Baghdad, it will swallow up Kufa. There blood will be shed and houses destroyed. Death (fans) will occur amid their people and a fear will come over the people of Iraq from which they shall have no rest."


-Kitab al-Irshad, Shaykh al-Mufid.


Twitter Delicious Facebook Digg Stumbleupon Favorites More

 
Powered by Blogger